InterfaithForums

Welcome to the InterfaithForums forums.

You are currently viewing our boards as a guest which gives you limited access to view most discussions, articles and access our other FREE features. By joining our free community you will have access to post topics, communicate privately with other members (PM), respond to polls, upload your own photos and access many other special features. Registration is fast, simple and absolutely free so please, join our community today!

If you have any problems with the registration process or your account login, please contact contact support.

Arcade Support Us FAQ Calendar vBRadio Quiz
Go Back   InterfaithForums > Interfaith Forums > Eastern Religions > Buddhism
Home Register Search Today's Posts Mark Forums Read

Reply
 
LinkBack Thread Tools Search this Thread Display Modes
  #1 (permalink)  
Old 5th September 2007, 06:00 AM
Banned
 

Join Date: Aug 2007
Location: NY
Posts: 1,072
Coins: 58,290.06
Bank: 0.00
Total Coins: 58,290.06
Donate
Karma:103
Nick_A will become famous soon enoughNick_A will become famous soon enough

Right Speech in Buddhism

I believe that certain topics such as the meaning of the Cross in Christianity must be discussed in the right attitude which is often not the attitude one finds on a debate board. This can be seen as overly sensitive, elitist , or whatever, but it really isn't. My objection is because the nature of the topic is so profound that unless the "intent" is to understand rather than argue or ridicule normal for modern debate, no real good can come from such arguments and they can actually be psychologically harmful..

Rather than be considered to "old fashioned" I'd rather post an article here on Right Speech in Buddhism. Perhaps when reading it including the following my hesitancy may become more understandable. Take from it what you will.

http://www.hinduwebsite.com/buddhism...ightspeech.htm

Quote:
For many of us, the most difficult part of practicing right speech lies in how we express our sense of humor. Especially here in America, we're used to getting laughs with exaggeration, sarcasm, group stereotypes, and pure silliness -- all classic examples of wrong speech. If people get used to these sorts of careless humor, they stop listening carefully to what we say. In this way, we cheapen our own discourse. Actually, there's enough irony in the state of the world that we don't need to exaggerate or be sarcastic. The greatest humorists are the ones who simply make us look directly at the way things are.
Reply With Quote
  #2 (permalink)  
Old 5th September 2007, 02:51 PM
John Harris's Avatar
Third Gate Baptist
 

Join Date: Aug 2007
Location: Costal Bend in Texas
Posts: 231
Coins: 12,785.39
Bank: 0.00
Total Coins: 12,785.39
Donate
Karma:50
John Harris will become famous soon enough
It is quite remarkable that you have a reaction specifically to a discussion of the Cross. You have said that it's not appropriate for discussion on a forum. Could you please state in what context the value of the Cross should be communicated? Sometimes I have found that one-on-one discussions are more productive than group discussions. It would be a shame, however, for others to miss the advantage. In a sense, a book is like a discussion with only one person, and those who read the book take that advantage.

Perhaps LK knows a way that a thread could be confined to just two contributors, if that's what you have in mind.
__________________
I, folks. I'm just visiting. The prayer stick is coming along, but like everything, it is far more complicated than when I started. I'll be supporting 5 different languages, 6 different religions, in addition to several audio routines.

Last edited by John Harris : 5th September 2007 at 02:54 PM.
Reply With Quote
  #3 (permalink)  
Old 5th September 2007, 04:26 PM
Banned
 

Join Date: Aug 2007
Location: NY
Posts: 1,072
Coins: 58,290.06
Bank: 0.00
Total Coins: 58,290.06
Donate
Karma:103
Nick_A will become famous soon enoughNick_A will become famous soon enough

Hi John

It is very difficult to discuss a religious symbol of the depth of the Cross. it is so broad and deep that it requires serious intent to stay on track. The intersection to the horizontal and vertical directions and its placement in relation to Jesus' head provide a clear definition of "understanding" in the pure sense.

It pertains to the role of affliction and suffering as it relates to man's potential spiritual progression in the context of what Simone called "gravity and grace" and I've learned as the laws of involution and evolution.. Where western Buddhism is known to seek the elimination of suffering, Christianity makes use of it as Simone so eloquently affirms:

Quote:
"The extreme greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering, but a supernatural use for it." -- Simone Weil

The ramifications of this are immense and the Cross is the essential symbol for it all. That is why I cannot see myself seriously exploring the depth of the Cross on a debate board where its worth is defined by its marketing value. It can only be done on a discussion board that respects the depth of the topic.

Last edited by Nick_A : 5th September 2007 at 04:29 PM.
Reply With Quote
  #4 (permalink)  
Old 6th September 2007, 11:21 AM
aged hippy's Avatar
Alchemist
 

Join Date: Nov 2005
Location: Wandering in a pathless land
Posts: 1,176
Coins: 168,465.34
Bank: 6,656.35
Total Coins: 175,121.70
Donate
Karma:516
aged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of light


I don't understand where you're coming from, Nick, this is a forum on which some very deep esoteric subjects are discussed openly. To be fair, humour does sometimes enter the fray, but it's not usually long-lasting, and tends to temporarily lighten the mood, is all.

You said:
Quote:
Originally Posted by Nick_A
My objection is because the nature of the topic is so profound that unless the "intent" is to understand rather than argue or ridicule normal for modern debate, no real good can come from such arguments
It seems to me that you want to hold the discussion with the intent that the other person understands your beliefs, rather than to discuss the different aspects of each person's beliefs in an equal manner.
Almost as though you want to teach - rather than to discuss - subjects.
If i'm misunderstanding your position on this, then i apologise, and perhaps you would explain what your position is.

If you're seeking a deeper discussion of your own beliefs, have you considered posting in the "Any Volunteers" topic of the "Interview Zone"....? http://www.interfaithforums.com/showthread.php?t=3862


You also said:
Quote:
That is why I cannot see myself seriously exploring the depth of the Cross on a debate board where its worth is defined by its marketing value. It can only be done on a discussion board that respects the depth of the topic.
I feel that - in general - the members do give due respect to topics which are spiritually deep, you only have to look back over some of the threads to see this.
Maybe you could ask Lightkeeper to set up a "Religious Discussion" rather than "Religious Debate" board.... although it seems to me that such a board could be open to evangelism and proselytism....

I truly don't understand the "marketing value" comment, there are one or two genteel adverts at the top of the page, yes, but i really don't see this as a commercial site at all - at least, no pop-ups get past Firefox, and neither has it asked me if i want to allow any (other than the Private Message window).


It doesn't seem to me that on a forum such as this it's possible - nor even desirable - to have a strictly-controlled discussion between two members, it is after all a forum, they are intended for debate between the members.


Maybe for a one-to-one conversation you could use the Private Message facility instead, or even emails....


Peace, Love, & Light
__________________
The Peaceful Place: http://www.agedhippy.plus.com/

"An object is perceived, or not perceived, according as the mind is, or is not, tinged with the colour of the object. "
Patanjali - Sutra 4:17
Reply With Quote
  #5 (permalink)  
Old 6th September 2007, 04:22 PM
Banned
 

Join Date: Aug 2007
Location: NY
Posts: 1,072
Coins: 58,290.06
Bank: 0.00
Total Coins: 58,290.06
Donate
Karma:103
Nick_A will become famous soon enoughNick_A will become famous soon enough

Hi Aged hippy

Thanks for your concern but you've misunderstood me which is OK

Quote:
It seems to me that you want to hold the discussion with the intent that the other person understands your beliefs, rather than to discuss the different aspects of each person's beliefs in an equal manner.
Almost as though you want to teach - rather than to discuss - subjects.

I'm referring to the importance of intent over content. The idea is that the quality of content beyond a certain point is dependent on the quality of intent. A Buddhist sangha is run on the principles of vinaya which effect and verify a person's intent and valuation of the higher aims of the teaching for purposes of content.

Now I'm not suggesting the rules of vinaya here but just stressing the value of intent as pertaining to the topic explained in the article on right speech. This is completely different from the intent on being a teacher.

Quote:
I truly don't understand the "marketing value" comment, there are one or two genteel adverts at the top of the page, yes, but i really don't see this as a commercial site at all - at least, no pop-ups get past Firefox, and neither has it asked me if i want to allow any (other than the Private Message window).


I see you've misunderstood this so let me take it slowly.

As I said, the Cross and its deeper meanings are about as deep as one can get. Part of it is because it is the psychological point where our essential reality either evolves or involutes or "goes up or down" along the scale of being. One of the big factors here is the role of affliction in our lives. The greatest infliction of affliction was of course the Cross. It represents the victory over the powers that keep man in attachment by the conscious witness of them. It is the victory over suffering or dukkha on the level of organic life on earth.

My path accentuates the value of re-acquiring the normal balance of science and religion or knowlege and faith. Part of this is the attempt to better understand the ways of knowledge and love. Recently I've been pondering the ideas nicely put in the following article:

http://www.integralscience.org/loveknowledge.html

Quote:
Love's like a black lion, famished and ferocious, who only drinks the blood of the hearts of lovers. Love seizes you tenderly and drags you towards the trap. ...No one can escape his chains by trickery or madness; no sage can wriggle out of his nets by wisdom. –Rumi (Teachings of Rumi, p. 81)
This is no path for the faint of heart. If we imagine that the path of love is an easy one, constantly filled with heavenly perfumes and sublime ecstasies, we will be very shocked the first time we are badly burned by love's fire, and we will not go very far along the path unless we willingly dive back into that fire, and embrace the purifying passion of eternity. We must be willing to love, even through the most extreme pain, suffering, and affliction. Even when it seems impossible for us to endure, even when it is impossible. Like Christ, we must be willing to literally die for the love of God, we must cling to supernatural love above all else, and trust God's love completely and unconditionally with all our heart, mind, and soul.
What is the secret to this capacity for such profound love? It seems that in order to love so deeply and completely, in order to endure this radical purification of the heart, we must already have a saintly capacity for loving God. The wonderful truth is that we do—there is in everyone a seed of sanctity in the depths of the heart, and we need only take refuge in it, and have faith in its power. If we do not, we will falsely imagine that we are powerless in the face of affliction, and allow it to overrun our soul. We will be like a man who has forgotten that he is actually the king, and stands by watching as injustice and suffering spread throughout the kingdom. In other words, the key that unlocks the door to the depths of love is the realization or faith that the capacity for divine love is already in us. Simone Weil, a modern mystic, explains it this way:

Extreme affliction...is a nail whose point is applied at the very center of the soul. ... But through all the horror he can continue to want to love. ... It is only necessary to know that love is a direction and not a state of the soul. If one is unaware of this, one falls into despair at the first onslaught of affliction –Simone Weil (Waiting for God, p. 134-135).
If we imagine that it always feels good to love, then we will not realize that it is love that rips our hearts open, and makes us vulnerable to the horrors of the world. Love is not a feeling. Love is a willingness to open our hearts to pain and suffering and to bear it. So when we willingly open our hearts to the experience pain and suffering, when we face affliction rather than turn away from it, we are manifesting the purity of love, which is to be highly vulnerable. As Simone Weil says,
Purity is...highly vulnerable in the sense that every attack of evil makes it suffer, that every sin which touches it turns in it to suffering –Simone Weil (Gravity and Grace, p. 66).
Pure love is not only vulnerable to contact with evil. It is also vulnerable to separation from goodness. Just as pure love does not push away evil, but turns it into suffering, pure love also does not cling to goodness, but turns the separation into longing. In Simone Weil's words,
To love purely is to consent to distance, it is to adore the distance between ourselves and that which we love. –Simone Weil (Gravity and Grace, p. 58)
So, with pure love we are vulnerable to suffering due to both contact with evil, and separation from goodness. In both cases, the intensity of the suffering is in direct proportion to the depth and purity of the love.
To the ego, this is insanity. The last thing the ego wants is more suffering. Why on earth would someone want more love, if it only makes one vulnerable to deeper suffering? The mystic's answer is that suffering, when purified and transmuted in the inner alchemy of the sacred heart, is recognized to be a manifestation of divine love itself. So when the mystic prays to God for suffering and welcomes affliction with open arms, this is not some sick masochism or martyr complex, but is rather an acknowledgement of a deep mystical truth. The mystic knows that affliction is the fuel of the fire of love, and that suffering is this fuel burning in the heart, feeding the sacred fire to grow even stronger. For the mystic, this fire of purification is what burns away the residues of attachment and aversion in the soul, and allows God's will and grace to more perfectly become manifest there. This is why Simone Weil writes,

Love of God is pure when joy and suffering inspire an equal degree of gratitude. –Simone Weil (Gravity and Grace, p.55)
Anyone can thank God for joy. But the mystic thanks God just as much for suffering, because suffering is an opportunity to purify the heart and deepen the capacity for love. And when suffering becomes so unimaginably extreme, when it becomes so incomprehensibly intense that it completely overwhelms our own capacities, then we have been given the greatest blessing. For, like the cursed death that is at the same time the blessed resurrection, here is the place of the crucifixion where our total powerlessness as human creatures becomes completely undeniable and obvious, where we are finally emptied of every last trace of our self will, and a space is opened in the soul for God's supernatural power to flood in. Simone Weil elaborates:
The irreducible character of suffering which makes it impossible for us not to have a horror of it at the moment when we are undergoing it is destined to bring the will to a standstill, just as absurdity brings the intelligence to a standstill, and absence [brings] love [to a standstill], so that man, having come to the end of his human faculties, may stretch out his arms, stop, look up and wait –Simone Weil (Gravity and Grace, p. 102).
Because this kind of irreducible and horrific suffering finally brings the will to the point of perfect surrender, this moment of grace is described by Hadewijch of Antwerp as follows:
He who knows Love and her comings and goings has experienced and can understand why it is truly appropriate that Hell should be the highest name of Love. ...For she ruins the soul and mind to such a degree that they never recover. –Hadewijch of Antwerp (Son of Man, p. 274)
Forever ruined, the soul has passed through the mystical death, and is reborn in the life divine. Thereafter, it is God who lives in and through the purified soul, bringing peace and love more fully into the world.

This is rough stuff and surely beyond me. Yet intellectually I can see the good sense of it and this is the deeper meaning of the Cross. It invites us to take up the struggle at this essential point. Jesus on the cross did what is described.

To begin discussing the depth of theses ideas they first must be respected. Now remember that I've been pondering these things and am about to add something to the thread when I read from cardero:

Quote:
Someone once told me that Jesus was nailed to a wooden stake and not a T-sectioned cross. I guess the geniuses in marketing realized that not many people would be impressed to buy or display an I-beam and switched to a more elaborate design.

The implication is that the cross is just a better way to market the Jesus myth. Where my intent is to deepen the topic, this post trivializes it. The happy medium is meaningless for me since it is not one thing or another. Sometimes a man needs either a hot bath or a cold shower, but what good is a luke warm bath? I found it psychologically impossible to follow that post. So rather than mix intents I thought better to wait until the topic appears on a different board that doesn't stress the delights of knocking down ideas as much as mutually trying to understand them by first valuing them.

No harm, no foul
Reply With Quote
  #6 (permalink)  
Old 6th September 2007, 08:37 PM
aged hippy's Avatar
Alchemist
 

Join Date: Nov 2005
Location: Wandering in a pathless land
Posts: 1,176
Coins: 168,465.34
Bank: 6,656.35
Total Coins: 175,121.70
Donate
Karma:516
aged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of light


I misunderstood, i apologise.

The cross has many meanings, i'm no longer sure which one is most significant to me, at one time i had considered it to represent the meeting of the Masculine and Feminine aspects of ourselves and our soul, but i not sure that i still feel this to be the case....


I'm thinking that maybe all symbolism should be ignored, if one is lost in the labyrinth of symbolism and it's implications and meanings, one is probably getting bogged down with things which it isn't necessary to fully understand.

It's only necessary in life to do the right thing, in my opinion, but it's not necessary to fully understand the reason why.

In other words - it's not necessary to be an accomplished chef in order to eat a slice of cake....

Peace, Love, & Light
__________________
The Peaceful Place: http://www.agedhippy.plus.com/

"An object is perceived, or not perceived, according as the mind is, or is not, tinged with the colour of the object. "
Patanjali - Sutra 4:17
Reply With Quote
  #7 (permalink)  
Old 6th September 2007, 09:41 PM
John Harris's Avatar
Third Gate Baptist
 

Join Date: Aug 2007
Location: Costal Bend in Texas
Posts: 231
Coins: 12,785.39
Bank: 0.00
Total Coins: 12,785.39
Donate
Karma:50
John Harris will become famous soon enough
Nick_A:
I respect your choice of mandala and I certainly wish you the best on your quest. In my quest, I would like to take the rest of the Christian world with me, and I find it hard, but not impossible, to consider others' points of view to be, on a forum, as considerable as my own. To consider other points of view can be an act of love, and I too have been enriched by this. My observation is that most of the Christians in the world consider the Cross to be a symbol of their freedom from suffering, of Jesus having done all the suffering for them.
__________________
I, folks. I'm just visiting. The prayer stick is coming along, but like everything, it is far more complicated than when I started. I'll be supporting 5 different languages, 6 different religions, in addition to several audio routines.
Reply With Quote
  #8 (permalink)  
Old 6th September 2007, 11:14 PM
Banned
 

Join Date: Aug 2007
Location: NY
Posts: 1,072
Coins: 58,290.06
Bank: 0.00
Total Coins: 58,290.06
Donate
Karma:103
Nick_A will become famous soon enoughNick_A will become famous soon enough

John

We have essential differences worthwhile discussing but the point is that the cross is valued from the onset. I found it hard to discuss the depth of such concepts when someone is saying it is meaningless to begin with.

Hoefully we and others can have such a discussion as to whether Christianity offers freedom from suffering or as Simone says: a supernatural use of it. Now that is a topic.

I maintain that ideas in Christianity when consided only by our dual associative thought must lose their meaning. My guess is that Aged hippy has experienced this which is why he is now hesitant on the value of symbols. Right A h?

But symbols have to be contemplated, not analysed. Where a fable teaches our emotions, symbols touch our consciouness or as you would say, subconscious. It is there where they begin to be understood and help in our awakening. So rather than ignore symbols, I believe we must know how to digest them and not get in our own way with our superficial analysis.
Reply With Quote
  #9 (permalink)  
Old 7th September 2007, 12:24 AM
aged hippy's Avatar
Alchemist
 

Join Date: Nov 2005
Location: Wandering in a pathless land
Posts: 1,176
Coins: 168,465.34
Bank: 6,656.35
Total Coins: 175,121.70
Donate
Karma:516
aged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of lightaged hippy is a glorious beacon of light


If i understand you correctly, Nick, yes probably, something along those lines.

Archetypes are represented by symbols because, in my opinion, it is easier for us to understand the complex meanings behind them when they are thus presented to our consciousness. It would take several pages of writing or a long discussion (with ourselves) to describe and tease out the underlying meanings of - for example - the cross, but if it is represented by a symbol, what it means to us, personally, can be presented in that one apparently simple image.

It's what it means to ourselves personally that is important, in my opinion, not what it may originally have meant, nor what it means to someone else.

I think that the problem i'm having with symbols and symbolism is that there are so many layers of cultural accretion atop each symbol that it take forever to sort the wheat from the chaff.


Peace, Love, & Light
__________________
The Peaceful Place: http://www.agedhippy.plus.com/

"An object is perceived, or not perceived, according as the mind is, or is not, tinged with the colour of the object. "
Patanjali - Sutra 4:17
Reply With Quote
  #10 (permalink)  
Old 7th September 2007, 12:35 AM
John Harris's Avatar
Third Gate Baptist
 

Join Date: Aug 2007
Location: Costal Bend in Texas
Posts: 231
Coins: 12,785.39
Bank: 0.00
Total Coins: 12,785.39
Donate
Karma:50
John Harris will become famous soon enough
Quote:
Originally Posted by aged hippy
I think that the problem i'm having with symbols and symbolism is that there are so many layers of cultural accretion atop each symbol that it take forever to sort the wheat from the chaff.

To me, the most important thing in Christianity is baptism. It is the mechanism by which salvation is delivered. It makes me nuts that the Catholics consider it to be a "symbolic" act.
__________________
I, folks. I'm just visiting. The prayer stick is coming along, but like everything, it is far more complicated than when I started. I'll be supporting 5 different languages, 6 different religions, in addition to several audio routines.
Reply With Quote
Reply


Thread Tools Search this Thread
Search this Thread:

Advanced Search
Display Modes

Posting Rules
You may not post new threads
You may not post replies
You may not post attachments
You may not edit your posts

vB code is On
Smilies are On
[IMG] code is On
HTML code is Off
Trackbacks are On
Pingbacks are On
Refbacks are On

Coins Per Thread View: 1.00
Coins Per Thread: 15.00
Coins Per Reply: 5.00




All times are GMT. The time now is 10:28 AM.


Copyright ©, 2005-2008 Interfaithforums.com. All Rights Reserved

Search Engine Friendly URLs by vBSEO 3.1.0