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			<title>Christian Right Bigots Are Hiding the Truth -- Early Christians Condoned Gay Marriage</title>
			<link>http://www.interfaithforums.com/politics-current-events/12173-christian-right-bigots-hiding-truth-early-christians-condoned-gay-marriage.html</link>
			<pubDate>Sat, 28 Aug 2010 02:36:34 GMT</pubDate>
			<description><![CDATA[Christian Right Bigots Are Hiding the Truth -- Early Christians Condoned Gay Marriage | | AlterNet (http://www.alternet.org/story/147925/christian_right_bigots_are_hiding_the_truth_--_early_christians_condoned_gay_marriage?page=1) 
 
Article goes on for 2 'pages' this is the first few paragraphs. 
...]]></description>
			<content:encoded><![CDATA[<div><a href="http://www.alternet.org/story/147925/christian_right_bigots_are_hiding_the_truth_--_early_christians_condoned_gay_marriage?page=1" target="_blank">Christian Right Bigots Are Hiding the Truth -- Early Christians Condoned Gay Marriage | | AlterNet</a><br />
<br />
<i>Article goes on for 2 'pages' this is the first few paragraphs.<br />
</i><br />
 Consortium News / By  Daniel C. Maguire  August 22, 2010  |<br />
<br />
<br />
 Many of the world's religions -- including Christianity -- supported same-sex unions, a reality obscured by modern-day shrill, conservative commentary.<br />
   <br />
Through much of history, especially prior to the Fourteenth Century, many Christians did not share the view that marriage was a reward for being heterosexual, nor that a same-sex union was objectionable.<br />
<br />
An icon from St. Catherine’s monastery on Mount Sinai illustrates this point. It shows two robed Christian saints getting married. Their pronubus (official witness, or “best man”) is none other than Jesus Christ.<br />
<br />
It is a standard Roman portrayal of a wedding. The difference: the two saints are both male, Fourth Century Christian martyrs, Saint Serge and Saint Bacchus, close friends in the Roman army who were purportedly singled out for their secret adherence to Christianity before being tortured and killed.<br />
<br />
Their unity, considered romantic by some historians and depicted through the image of marriage at St. Catherine’s monastery, was commemorated in many subsequent liturgies. The late Yale historian John Boswell found evidence for other Christian same-sex marriage ceremonies continuing even into the Eighteenth Century.</div>

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			<category domain="http://www.interfaithforums.com/politics-current-events/">Politics and Current Events</category>
			<dc:creator>Wendy Tall One</dc:creator>
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			<title>Indians remember Mother Teresa on birth centennial</title>
			<link>http://www.interfaithforums.com/politics-current-events/12168-indians-remember-mother-teresa-birth-centennial.html</link>
			<pubDate>Thu, 26 Aug 2010 12:40:12 GMT</pubDate>
			<description>Indians remember Mother Teresa on birth centennial - Yahoo! News (http://news.yahoo.com/s/ap/20100826/ap_on_re_as/as_india_mother_teresa) 
 
By MANIK BANERJEE, Associated Press Writer  
 
CALCUTTA, India – Hundreds of nuns, bishops and volunteers attended a Mass on Thursday marking the 100th...</description>
			<content:encoded><![CDATA[<div><a href="http://news.yahoo.com/s/ap/20100826/ap_on_re_as/as_india_mother_teresa" target="_blank">Indians remember Mother Teresa on birth centennial - Yahoo! News</a><br />
<br />
By MANIK BANERJEE, Associated Press Writer <br />
<br />
CALCUTTA, India – Hundreds of nuns, bishops and volunteers attended a Mass on Thursday marking the 100th anniversary of the birth of Mother Teresa, the selfless nun who dedicated her life to serving the sick and poor in India.<br />
<br />
School children, tourists and volunteers, some carrying bunches of flowers or candles, also crowded Mother Teresa's grave in the headquarters of the Missionaries of Charity, the order of nuns she founded in 1950 in the eastern Indian city of Calcutta.<br />
<br />
Special feasts to feed the poor, a festival of films on her life and work, the launch of a new train called the Mother Express, and interfaith prayer meetings were among events planned to mark the yearlong anniversary.<br />
<br />
&quot;Her life and work continue to be an inspiration for the young and the old, the rich and the poor, from all walks of life, religions and nations,&quot; said Sister Mary Prema, the nun who now heads the Missionaries of Charity.<br />
<br />
In a message read out at the Mass, Pope Benedict XIV described Mother Teresa as an &quot;inestimable gift&quot; and said &quot;this year will be for the church and the world an occasion of joyful gratitude to God.&quot;<br />
<br />
India's government plans to release a coin in Mother Teresa's honor. Indian Railways is launching the Mother Express, a blue and white train, like the colors of the saris worn by the Missionaries of Charity, that will travel around the country carrying an exhibition on Mother Teresa.<br />
<br />
Born Aug. 26, 1910, to Albanian parents in what is now Skopje in Macedonia, Mother Teresa came to India in 1929. She was awarded the Nobel Peace Prize in 1979.<br />
<br />
She died in 1997 after a lifetime spent caring for hundreds of thousands of destitute and homeless poor in Calcutta, for which she came to be called the &quot;saint of the gutters.&quot;<br />
<br />
The Vatican beatified Mother Teresa in 2003 and the Roman Catholic Church has fast-tracked the process of declaring her a saint.<br />
<br />
The Missionaries of Charity believe that God &quot;will choose His own time for this holy event,&quot; Sister Prema said Thursday.</div>

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			<category domain="http://www.interfaithforums.com/politics-current-events/">Politics and Current Events</category>
			<dc:creator>Wendy Tall One</dc:creator>
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			<title>Finding The Root Of Anti-Gay Sentiment In Uganda</title>
			<link>http://www.interfaithforums.com/politics-current-events/12167-finding-root-anti-gay-sentiment-uganda.html</link>
			<pubDate>Wed, 25 Aug 2010 18:02:45 GMT</pubDate>
			<description><![CDATA[The Fresh Air Interview: Journalist Jeff Sharlet -- 'Finding Roots Of Anti-Gay Sentiment in Uganda' : NPR (http://www.npr.org/templates/story/story.php?storyId=129422524&sc=fb&cc=fp) 
 
 
While I personally try to stay away from using the holocaust as an example for anything, this man truly is in...]]></description>
			<content:encoded><![CDATA[<div><a href="http://www.npr.org/templates/story/story.php?storyId=129422524&amp;sc=fb&amp;cc=fp" target="_blank">The Fresh Air Interview: Journalist Jeff Sharlet -- 'Finding Roots Of Anti-Gay Sentiment in Uganda' : NPR</a><br />
<br />
<br />
<i>While I personally try to stay away from using the holocaust as an example for anything, this man truly is in it to start an LGBT Holocaust in Africa. Disgusting.</i><br />
<br />
August 25, 2010<br />
<br />
Uganda's anti-homosexuality bill was introduced by parliament member David Bahati in October 2009. The bill seeks to eradicate homosexuality from Uganda and become a model for the rest of Africa.<br />
<br />
Among the proposals in the bill: prison terms for Ugandans who fail to report a homosexual within 24 hours; lifelong prison sentences for a single homosexual act; and the death sentence for a range of acts, including having gay sex while HIV-positive, having gay sex with a disabled person or being classified as a &quot;serial offender&quot; — that is, someone who has gay sex more than once.<br />
<br />
&quot;It had overwhelming popular support in Uganda. You could hardly imagine a more popular initiative,&quot; says investigative journalist Jeff Sharlet. &quot;It just sort of seized this frenzy — and then there was a lot of international pressure against it. You had Sweden threatening to cut off foreign aid, you had Germany saying, 'We'll give you a lot more money if you don't pass it' — and it's now gone into this holding pattern. ... [But] it remains incredibly dangerous.&quot;<br />
<br />
Sharlet recently traveled to Uganda to speak with Bahati, the bill's author. He writes about that meeting in a September 2010 Harper's Magazine magazine piece, &quot;Straight Man's Burden.&quot; He describes how gay Ugandans are struggling to survive — and recounts his meetings with Bahati — in a conversation with Terry Gross on Fresh Air.<br />
<br />
&quot;Bahati said: 'If you come here, you'll see homosexuals from Europe and America are luring our children into homosexuality by distributing cell phones and iPods and things like this,' &quot; Sharlet recounts. &quot;And he said, 'And I can explain to you what I really want to do.' &quot;<br />
<br />
Sharlet accompanied Bahati to a restaurant and later to his home, where Bahati told Sharlet that he wanted &quot;to kill every last gay person.&quot;<br />
<br />
&quot;It was a very chilling moment, because I'm sitting there with this man who's talking about his plans for genocide, and has demonstrated over the period of my relationship with him that he's not some back bender — he's a real rising star in the movement,&quot; Sharlet says. &quot;This was something that I hadn't understood before I went to Uganda, that this was a guy with real potential and real sway and increasingly a following in Uganda.&quot;<br />
<br />
And he has connections to American leaders. Sharlet explains that Bahati is one of the Uganda leaders of an American evangelical movement called the Fellowship, or the Family — the secretive fellowship of powerful Christian politicians who wield considerable political influence, both in Washington and abroad.<br />
<br />
&quot;I discovered ... that there was this very direct relationship,&quot; Sharlet says. &quot;And [the Fellowship members] are emphatic and saying: 'We haven't killed any gay people in Uganda. This isn't what we had in mind. We didn't pull the trigger.' And that's true. They didn't pull the trigger. But there's a sense in which they built the gun, which was this institutional idea of government being decided by small groups of elite leaders like Bahati, getting together and trying to conform government to their idea of Biblical law. And this is what their American benefactors wanted them to do.&quot;<br />
<br />
---------------------------<br />
<br />
On Bahati's ties to the Family<br />
<br />
&quot;David Bahati has been over to the United States to study the Christian leadership principles of the Family — or the principles of Jesus, as they call them. And he was upset [when I visited], because he had gotten into a sort of schism with the group. [Because] when the [anti-homosexuality] bill became publicized, the American Family — which organizes something called the National Prayer Breakfast — really tried to distance themselves from Bahati.&quot;<br />
<br />
On what Bahati hopes to achieve<br />
<br />
&quot;When you speak to [Bahati's] allies, they're pretty clear: This is a project to eradicate homosexuality in Uganda, and they hope it will become a model for all of Africa. They're not saying, 'This is a reform.' They're saying, 'We can do this. We are at the crux.' When I was there, an American pastor [named] Lou Engle, who leads a big Christian right group called The Call, said, 'This is ground zero of the great war with homosexuality.' So they're fired up by this rhetoric. But the real threat of genocide is not so much killing all of the gay people in Uganda. Because their homophobia is so deep, in a lot of ways they can't see homosexuality. So I would travel around sometimes with gay activists, and we'd speak to anti-gay crusaders — who were very certain they could spot a gay person anywhere — and they missed the guy standing right in front of them.&quot;<br />
<br />
On the international response to the anti-homosexuality bill<br />
<br />
&quot;There is some hope because the international outcry did have an effect. Not only in scaring [Ugandan President Yoweri] Museveni, but in waking up a lot of Ugandan Christians — devout Evangelical and Pentecostal Christians — who at least turned against the death penalty because of this. And also, building support for Ugandan gay activists — gay groups all over the world are saying: 'You're in the firing line there. How can we help?' It's not a done deal. The violence has already started. It will probably get worse, much worse. But there is some hope.&quot;</div>

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