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  #11 (permalink)  
Old 30th April 2008, 11:28 AM
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Quote:
Originally Posted by Mirage
James was not Jesus. None of those left behind were Jesus. There's a very good chance I think that in the vacuum left by the execution of Jesus, the Way may have done quite a bit of evolving in a relatively short time. It has always puzzled me that most people (Spong excepted) do not ever seem to wonder whether the death of Jesus itself might have changed some of their views. Surely it was a painful and cathartic experience, one would assume. And this is not to say that they did not continue to love and admire Jesus, but their physical, emotional, and spiritual needs might have shifted during the almost inevitable soul searching which follows the violent death of any leader as those left behind try to pick up the pieces.

I think you are quite right. I think this is why Christianity is not so much a religion about the teachings of Jesus as it is a teaching about Jesus. Jesus' execution raised in a most acute manner the issue of who Jesus was. John's gospel captures this in the words of the couple on the road to Emmaus: "We thought that he was the one who was going to redeem Israel."

If Jesus was not who they had thought he was, then who was he? Was he relevant at all? The Church arises as it answers this question.
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  #12 (permalink)  
Old 30th April 2008, 03:16 PM
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Judaism

Quote:
Originally Posted by Mirage
I think there is also a very common assumption going on that few ever seem to question, which is that people are assuming James held exactly the same views and taught the same things as Jesus. Even a cursory study of history shows that family members and descendants of leaders quite often do not handle things the same way.

First of all, thanks for your kind words.

As far as the above is concerned, we should recall an episode that appears in the gospels whereas Jesus' family appears concerned he may have fallen off the deep end, so we can see whereas the family was not all on-board the Jesus' Express-- at least at first. Now whether they came on-board later, and to what extent they agreed with Jesus' teachings, is not necessarily a "gimme". I think most Christians tend to believe that they did later, but that's not guaranteed either. Traditional Jewish families are very tight-knit, so even if they disagreed with him, that doesn't mean they'd abandon him.





Quote:
There's a very good chance I think that in the vacuum left by the execution of Jesus, the Way may have done quite a bit of evolving in a relatively short time. It has always puzzled me that most people (Spong excepted) do not ever seem to wonder whether the death of Jesus itself might have changed some of their views. Surely it was a painful and cathartic experience, one would assume.

And we've seen this happen before. After Gandhi was martyred, many in the Hindu community began to deify him but, fortunately, Gandhi had stated and written many times he was not a deity (this needs to be qualified somewhat, if you know what I mean).

I think there's quite a bit of what eventually became Christian theology that was developed by those grieving over his death and really missing him. Therefore, the deification of Jesus may well have resulted from their rather natural reaction. I have a very difficult time picturing Jesus walking around saying "I'm God" even to his apostles. To any orthodox Jew, this would be very difficult to swallow.





There is no way we will ever know what Jesus wanted James to do. [/quote]

Good point. Maybe Jesus never thought he'd win James over. Maybe James only agreed with part of Jesus' teachings. And remember what is said about us Jews: 2 Jews = 3 different opinions on everything.
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  #13 (permalink)  
Old 30th April 2008, 03:26 PM
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Judaism

Quote:
Originally Posted by gluadys
If Jesus was not who they had thought he was, then who was he? Was he relevant at all? The Church arises as it answers this question.

Good questions. But I just want to throw a speed-bump in front of your last point. I tend to more gravitate in the direction that the church(es) attempted to answer these questions. Whether the church(es) answered them correctly is another matter. However, in the final analysis it makes probably little difference because the myths* became the reality.

I feel, however, we can certain answer the question as to whether Jesus was relevant-- yes, and in spades. The fact that there are almost 2 billion Christians worldwide is the proof.

As for the first question, the answer from me is "I'm not sure". If I professed that somehow I really know who the "true Jesus" was, I should be considered to be as arrogant as one can get. How would I know? How could I know? I have some half-baked ideas as you have seen me post before, but "ideas" are not necessarily "facts".



*I use "myth" in the anthropological sense, which does not connote falsehood.
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  #14 (permalink)  
Old 2nd May 2008, 06:27 AM
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Quote:
Originally Posted by metis
And we've seen this happen before. After Gandhi was martyred, many in the Hindu community began to deify him but, fortunately, Gandhi had stated and written many times he was not a deity (this needs to be qualified somewhat, if you know what I mean).

We've also seen the reverse, when a figure some people believed to be a living deity dies, and some decide he or she wasn't God after all, but was still divinely inspired or speaking for God. I think it's possible the followers of Jesus may have felt that the Son of Man was also the Son of God/God, but some of his close companions might have moved away from that interpretation when he died and specific prophecies were not immediately fulfilled in the literal way they anticipated. Being individuals, they may have had various ideas about what Jesus was, and about what the crucifixion meant. I am guessing Jesus may never have made a definitive statement to them on that matter. Once when people wanted to know who/what He was, He turned the question right back to them.
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Old 2nd May 2008, 01:32 PM
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Judaism

Quote:
Originally Posted by Mirage
Being individuals, they may have had various ideas about what Jesus was, and about what the crucifixion meant. I am guessing Jesus may never have made a definitive statement to them on that matter. Once when people wanted to know who/what He was, He turned the question right back to them.

We're on the same page here, at least in this area. When we read Acts, we can notice that there are discussions and disagreements over the issue of the circumcision of gentile converts and keeping kosher (remember that James catches Peter eating cheeseburgers with gentiles). These are not trivial items but are very much part and parcel with basic Judaism. Apparently, Jesus never got around to discussing these matters with his apostles.

As you mention above, Jesus appears to have used the Socratic method a great deal whereas he'd turn the questions back onto the ones asking the questions (us Jews are notorious for answering a question with another question-- must be a genetic defect of some type). As one who taught for 36 years, the Socratic method is a great way to teach, but it has some drawbacks. One is that it may leave the questioner confused as far as what the teacher actually believes. Another is that the process takes quite a bit of time, and since Jesus' ministry was quite short as it was...

However, I really don't think that Jesus made an attempt to deify himself, and the effort to do as such is far more likely to have occurred after his death imo. And I don't think it's likely just due to Paul as well because if Paul was that far off base, then why would the others tolerate him?

There's also the question about whether Paul and the others may have felt that Jesus was "of God" rather than "God"? There's a difference. And once the gentiles eventually took control of the church after 70 c.e., Jesus as "God" may have taken over the "of God" concept. This would be compatible with Greek and Sumerian beliefs.

Gotta go.
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Old 2nd May 2008, 01:32 PM
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Judaism

Quote:
Originally Posted by Mirage
Being individuals, they may have had various ideas about what Jesus was, and about what the crucifixion meant. I am guessing Jesus may never have made a definitive statement to them on that matter. Once when people wanted to know who/what He was, He turned the question right back to them.

We're on the same page here, at least in this area. When we read Acts, we can notice that there are discussions and disagreements over the issue of the circumcision of gentile converts and keeping kosher (remember that James catches Peter eating cheeseburgers with gentiles). These are not trivial items but are very much part and parcel with basic Judaism. Apparently, Jesus never got around to discussing these matters with his apostles.

As you mention above, Jesus appears to have used the Socratic method a great deal whereas he'd turn the questions back onto the ones asking the questions (us Jews are notorious for answering a question with another question-- must be a genetic defect of some type). As one who taught for 36 years, the Socratic method is a great way to teach, but it has some drawbacks. One is that it may leave the questioner confused as far as what the teacher actually believes. Another is that the process takes quite a bit of time, and since Jesus' ministry was quite short as it was...

However, I really don't think that Jesus made an attempt to deify himself, and the effort to do as such is far more likely to have occurred after his death imo. And I don't think it's likely just due to Paul as well because if Paul was that far off base, then why would the others tolerate him?

There's also the question about whether Paul and the others may have felt that Jesus was "of God" rather than "God"? There's a difference. And once the gentiles eventually took control of the church after 70 c.e., Jesus as "God" may have taken over the "of God" concept. This would be compatible with Greek and Sumerian beliefs.

Gotta go.

Oops-- sorry for the double post.
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  #17 (permalink)  
Old 5th May 2008, 06:45 AM
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Quote:
Originally Posted by gluadys
Actually, you do. In Acts 11:25 The article is in error to say this term was used to describe the followers of Paul, though. For at this time, Paul was still using his Jewish name Saul and was subordinate to Barnabas as the leader of the church at Antioch. It was not until later that Paul became a principal leader of the church.

It is also to be noted that the church did not call itself "Christian". This was a name given them by outsiders. The early believers referred to their belief as "the Way" (Acts 24:14). Like "Christian" the term "Nazarene" probably came from outsiders, not from the believers themselves.

These skeptical articles often make me laugh. This one begins by saying "It would probably come as a shock to most Christians today that the original followers of Jesus were never called Christians." and then goes on to quote the passage in Acts where it says "It was in Antioch the disciples were first called 'Christians'". So why would it be a shock to learn what is plainly stated in our own scriptures?


Ok, if you believe that the word "christian" was used to define the followers of Jesus(pbuh) and bible, then why do we see this word only used after the arrival of Paul ,why not this word existed before his arrival?

Even Qur'an confirms that the true followers of Jesus(pbuh) and Bible were called "Nazaranes". And according to Qur'an ,those who followed the footsteps of Jesus(pbuh) during his life time and obeyed his command will definitely enter paradise just like the true followers of Moses(pbuh) will.
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Old 5th May 2008, 06:48 AM
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It is quiet strange that followers of divine religion are taking there names from outside sources instead of searching for there names in its divine sources.

No human being has given us the title "muslim" ,it is only God in the Qur'an that mentions us as "muslims".

I hope it is clear
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