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  #41 (permalink)  
Old 23rd February 2008, 06:11 PM
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Quote:
Originally Posted by Travis Clementsmith
Except, of course, we don't have that extant copy anymore, and we already know the quality of Eusebius' character.

It sounds like you are saying that Eusebius forged Polycarp's epistle, is that right? Then how do you account for Ignatius's epistles who are quoted by both Origen and Irenaeus?

Quote:
Originally Posted by TC
As we noted earlier, Ire. really only knew Polycarp when he was a youth.

It seems, though, that Irenaeus spent a great deal of time with him:

Quote:
These opinions, Florinus, that I may speak in mild terms, are not of sound doctrine; these opinions are not consonant to the Church, and involve their votaries in the utmost impiety; these opinions, even the heretics beyond the Church’s pale have never ventured to broach; these opinions, those presbyters who preceded us, and who were conversant with the apostles, did not hand down to thee. For, while I was yet a boy, I saw thee in Lower Asia with Polycarp, distinguishing thyself in the royal court, and endeavouring to gain his approbation. For I have a more vivid recollection of what occurred at that time than of recent events (inasmuch as the experiences of childhood, keeping pace with the growth of the soul, become incorporated with it); so that I can even describe the place where the blessed Polycarp used to sit and discourse— his going out, too, and his coming in—his general mode of life and personal appearance, together with the discourses which he delivered to the people; also how he would speak of his familiar intercourse with John, and with the rest of those who had seen the Lord; and how he would call their words to remembrance. Whatsoever things he had heard from them respecting the Lord, both with regard to His miracles and His teaching, Polycarp having thus received [information] from the eye-witnesses of the Word of life, would recount them all in harmony with the Scriptures. These things, through, God’s mercy which was upon me, I then listened to attentively, and treasured them up not on paper, but in my heart; and I am continually, by God’s grace, revolving these things accurately in my mind. And I can bear witness before God, that if that blessed and apostolical presbyter had heard any such thing, he would have cried out, and stopped his ears, exclaiming as he was wont to do: “O good God, for what times hast Thou reserved me, that I should endure these things?” And he would have fled from the very spot where, sitting or standing, he had heard such words. This fact, too, can be made clear, from his Epistles which he despatched, whether to the neighbouring Churches to confirm them, or to certain of the brethren, admonishing and exhorting them. (Irenaeus, "Fragments from the Lost Writings of Irenaeus," II)

So, with this kind of vivid experience recalled by Irenaeus, what are we to make of this quote?:

Quote:
There is extant an Epistle of Polycarp written to the Philippians, most satisfactory, from which those that have a mind to do so may learn the character of his faith" (Irenæus, Adv. Hær., iii. 3)

If Eusebius forged the Polycarp epistle, then why is that Irenaeus is familiar with it and said that it was "most satisfactory, from which those that have a mind to do so may learn the character of his faith"?

Don't you see that you are just grabbing at straws to preserve your pet theory? Give up the pet theory TC.

Last edited by Harvey1 : 23rd February 2008 at 06:14 PM.
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  #42 (permalink)  
Old 23rd February 2008, 10:19 PM
Travis Clementsmith's Avatar
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Quote:
Originally Posted by Harvey1
It sounds like you are saying that Eusebius forged Polycarp's epistle, is that right? Then how do you account for Ignatius's epistles who are quoted by both Origen and Irenaeus?


No, I'm intimating that any "evidence" Eusebius claims he has has to be regarded with a very skeptical eye. Who is entrenched in heated debates over heresies? Who needs to establish some type of connection to an historic past to fight these opponents. Who is the first Father to mention the canonical Gospels by name?

Quote:
Originally Posted by Harvey1
It seems, though, that Irenaeus spent a great deal of time with him:

So, with this kind of vivid experience recalled by Irenaeus, what are we to make of this quote?:

Yes, because the testimony of anyone recalling their youth is always crystal clear. Especially if you make an emphatic statement about it. If you really want to know, it sounds like someone overly eager to convince me of his perfect clarity. This is the evidence?

Quote:
Originally Posted by Harvey1
If Eusebius forged the Polycarp epistle, then why is that Irenaeus is familiar with it and said that it was "most satisfactory, from which those that have a mind to do so may learn the character of his faith"?

Don't you see that you are just grabbing at straws to preserve your pet theory? Give up the pet theory TC.

I'm not claiming Eusebius forged it, I'm claiming his verification of the evidence, whom he is apparently the authority of, is questionable. What you are asking me to believe, is that a polemicist such as Irenaeus does nothing but tell us the truth and that we should just trust his pronouncements? Why? I've demonstrated why an early date such as 115 CE is untenable. Why middle second century seems to make more sense. Motivations as to why Irenaeus would lie. But, you are willing to believe him at the drop of a hat, and that's not supposed to be a grasping of straws?

This from a guy who:

Photius describes as "the purity of truth, with respect to ecclesiastical traditions, is adulterated by his false and spurious readings" (Phot.; Bibl. ch. cxx)

Who's perfect memory recalls that Jesus died of OLD AGE around 50

Believes the fabulous stories about Simon Magus

Had a zodiac painted on the floor of his Church at Lyons

I'm sure such a trustworthy person such as this would never tell us anything but the absolute truth especially if he assures us:

Quote:
These things, through, God’s mercy which was upon me, I then listened to attentively, and treasured them up not on paper, but in my heart; and I am continually, by God’s grace, revolving these things accurately in my mind.

I mean, I must be some type of ogre to not accept such an affirmation on its face value. Good God man! He remembers where Polycarp sat! What more could I possibly need! I'm going to go find some more straws, while I do, could you go over again why the 115 CE date is the one we should accept based on the abundant external and internal evidence we were promised by the Good Fathers.

-TC
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  #43 (permalink)  
Old 24th February 2008, 01:54 PM
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Quote:
Originally Posted by Travis Clementsmith
I'm not claiming Eusebius forged it, I'm claiming his verification of the evidence, whom he is apparently the authority of, is questionable. . . What you are asking me to believe, is that a polemicist such as Irenaeus does nothing but tell us the truth and that we should just trust his pronouncements?

Here. Here. Here. This is how you "exit" the debate. This is why I made the comments that I did in this post earlier in this thread. Here, now that your hypothesis faces condemnation from hard, written evidence you use exit strategy #3 and exit strategy #4:

Quote:
3) Forgery. "Evidence you say? We don't have no stickin evidence it was forged later"--of course such arguments are based purely on mythic ideology and not a lick of evidence... Why? Well it was wiped out of course by the conspiracists.

4) Conspiracy. "Everybody was in on it. EVERYBODY. They wiped out whatever evidence proves my case."

Quote:
Originally Posted by TC
Why? I've demonstrated why an early date such as 115 CE is untenable. Why middle second century seems to make more sense. Motivations as to why Irenaeus would lie. But, you are willing to believe him at the drop of a hat, and that's not supposed to be a grasping of straws?

Listen carefully. No scholar accepts these conclusions. No scholar. You are alone in this opinion. Let's look at your reasons:

Quote:
Now, we know Polycarp, in his epistle, addresses the problem of Gnostics, in particular Marcionism, which is something Ire. also spends much time attacking in Against Heresies, in which Ire. claims Polycarp called Marcion the "first born of Satan". This would place the epistle's origin in the middle of the second century.

You ignored my response to this argument:

Quote:
In any case, I don't see the problem with these being two letters (see "Introduction to the New Testament" by Helmut Koester). Polycarp to the Philippians looks like two letters, and we know that this is an ancient practice to combine two or more letters. For example, II Corinthians is largely viewed as multiple letters, and many scholars think Paul's epistle to the Philippians was also multiple letters. This was done if there was room on the scroll, or room on the codex to consolidate the letter.

Okay. So, at this point we know that you aren't committing to Eusebius being the forger (although you have zero trust in Eusebius), does this mean that you are now suggesting that Irenaeus forged the documents? If so, then the pagan Lucian of Samosata in "Passing of Peregrinus" shows that we ought to reject this argument when he said that Peregrinus "despatched missives to almost all the famous cities—testamentary dispositions, so to speak, and exhortations and prescriptions—and he appointed a number of ambassadors for this purpose from among his comrades, styling them 'couriers of God'" thereby showing that Peregrinus was familiar with the Ignatius letters as was said by Ignatius in his letters to the Smyrmeans and Polycarp (c. 167 CE quoting events that happened in the past)

I think what your last few responses have shown is that you have no significant evidence, no scholars supporting your view (none qualified, and none in the last two centuries), and you are committed to a hypothesis so much so that you will simply and absolutely reject any hard evidence against your hypothesis as inventions.

Last edited by Harvey1 : 24th February 2008 at 02:26 PM.
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  #44 (permalink)  
Old 24th February 2008, 03:41 PM
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Here's a question for you TC. Why go through all the trouble to argue every source. Why not just say that Eusebius invented Christianity, and that he wrote the Gospels, Epistles of Paul, Ignatius letters, etc., etc.? This way, you only have one conspiracy and no one can say otherwise. See, what a pal, I'm helping you form your mega-conspiracies to lead all conspiracies.
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  #45 (permalink)  
Old 24th February 2008, 08:02 PM
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Quote:
Originally Posted by Harvey1
Here. Here. Here. This is how you "exit" the debate. This is why I made the comments that I did in this post earlier in this thread. Here, now that your hypothesis faces condemnation from hard, written evidence you use exit strategy #3 and exit strategy #4:

And this is how you constantly appeal to authority and completely discount the effect of bias. Got it.

Quote:
Originally Posted by Harvey1
Listen carefully. No scholar accepts these conclusions. No scholar. You are alone in this opinion. Let's look at your reasons:

Yet, the Catholic Encyclopedia admits there is controversy about the authenticity. If no scholar admits these things, why is there controversy about authenticity?

Quote:
Originally Posted by Harvey1
You ignored my response to this argument:

Sorry, I did miss that. So which part of the "letter(s)" are early and which part are late, and how late. Because it would still seem that the points about the Gnostics and kings would indicate forgery attributed to Polycarp.

Quote:
Originally Posted by Harvey1
Okay. So, at this point we know that you aren't committing to Eusebius being the forger (although you have zero trust in Eusebius), does this mean that you are now suggesting that Irenaeus forged the documents? If so, then the pagan Lucian of Samosata in "Passing of Peregrinus" shows that we ought to reject this argument when he said that Peregrinus "despatched missives to almost all the famous cities—testamentary dispositions, so to speak, and exhortations and prescriptions—and he appointed a number of ambassadors for this purpose from among his comrades, styling them 'couriers of God'" thereby showing that Peregrinus was familiar with the Ignatius letters as was said by Ignatius in his letters to the Smyrmeans and Polycarp (c. 167 CE quoting events that happened in the past)

I'll have to investigate that. But, yes, I have zero confidence in Eusebius and believe that Irenaeus has good reason to make up things.

Quote:
Originally Posted by Harvey1
I think what your last few responses have shown is that you have no significant evidence, no scholars supporting your view (none qualified, and none in the last two centuries), and you are committed to a hypothesis so much so that you will simply and absolutely reject any hard evidence against your hypothesis as inventions.

I think you just want to dismiss things in appeals to authority, gloss over evidence you don't think is credible, and you really don't have any "hard evidence" which has been discussed repeatedly because all we can have in ancient texts is "probabilities". You go with the establishment on those, I against.

By the way, if Irenaeus was convinced Jesus died of old age and was convinced it was a heresy to suggest he died sooner, does this mean this is what Polycarp believed as well since he remembers with absolute clarity his teachings when he was a young boy? But, there's no reason to doubt Irenaeus. OK, got it. You win. Set in stone. Congratulations.

-TC

Last edited by Travis Clementsmith : 24th February 2008 at 08:05 PM.
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  #46 (permalink)  
Old 24th February 2008, 10:21 PM
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Hi Travis Clementsmith and Harvey1


For me this debate is neat as l am learning much and oh so many new words .
Below is a thing l found and l feel it has some sort of reality in it because l assume we humans were to be born in a Tropical Climate since we are born naked and etc . Please clarify this thing below for rme as to it's reality , if you can , because if it is true then it does have an impact on both of your words in this debate which l am enjoying which is good considering l am so stupid lol . and then unles you're done please get back to your amazing debate lol , , seriously .


===============>" 2008-02-22 Have you ever been to Africa? According to the latest studies on human diversity, you have! Scientists identified that sub-Saharan Africa is the place where the human migration phenomenon began 100,000 years ago, when a small group of humans headed for North Africa and Middle East, and kept on going ever since, reaching the farthest continents of Americas and Australia.

Up until this point, theories on a global migration with an African starting point have been circulating, but none of them brought the arguments and evidence this study did on the topic. “It’s like looking back at the earth with a telescope a thousand times more powerful than what you had before,” said Richard Myers from Stanford University school of Medicine, the journal Science reports.

Two studies have already been published in the journals Science and Nature on the patterns of genetic mutations and human diversity, and based on the similar DNA samples, proved one common conclusion: the modern human left Africa (Addis Ababa, Ethiopia to be more precise), traversed Central Asia and continued heading east and west to Europe, Asia and Americas.

Another genetic study, similar to the other two and published in the journal Nature, concluded that after the African migration, the newly settled European population started losing its genetic diversity and at the same time, while continuing to expand on the continent, they started accumulating a series of genetic mutations before older ones, with potentially negative impacts, have had the chance to wear out.

What was very surprising was that many of the groups thought to have one well established origin actually presented traces to several continents. This was the case of the Bedouins in the Middle East, who were traced back to Europe and Pakistan, or the Yakut population, who should have the most similarities with the Siberians, but actually relate to East Asia, Europe and American Indians.

The conclusion draw attention to the fact that we are much more related than we think we are, curiously enough, to people on different parts of the world, more than we are to people around us. “A huge amount of our genomes are the same across the world, and that helps to argue against racism in my view,” Myers said the journal Nature.> <===========
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