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Why equate Judaism with Christianity? They are complimentary but surely not the same. Christianity represents the New Covenant. Where secular Judaism at the time was concerned with what we DO, Christianity was the concern for what we ARE. These are two completely different perspectives.
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If Yeshua was really the Messiah, why does the New Testament admit that all the rabbis of the time, without one exception, rejected his claim? Why was there not one man of learning, nor one prominent leader who accepted him?
Problem: If Yeshua was the Messiah, why did the overwhelming majority of his own people, the Jews living at that time, reject him? Why did his followers consist of a handful of people, almost all of whom were poorly educated? Why did his own family turn against him? - Posted above by Shaw-ri Jesus to me was something of a rebel.. He didn't attend Rabbinic schools for knowledge but He was I believe aware that the religion had become bound by regulations and a privileged priestly class had a strangle hold on the religion of the people.. that's why very few members of the then religious establishment acknowledged Him. His teachings and practices were designed to restore a more spiritual kind of life to the religion. When He opposed the sacrificial system of the Temple this threatened the establishment and the martyrdom of Jesus followed.. Was He the Messiah? I think so.. He offered a way out for the oppressed that no one had offered before... rather than armed revolution against Roman rule, Jesus advocated passive resistance. If the people had paid their taxes... Give unto Caesar what was Caesars... the taxes would be paid. Going the extra mile when given a burden and turning the other cheek when slapped were also part of His way. So maybe the Legions would have never marched on Jerusalem had His teachings been accepted. - Art ![]()
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"it benefits us to be thoughtful, not of the glory of our minds, but rather, above all else, of the glory of God." - Johannes Kepler Last edited by arthra : 17th July 2008 at 05:23 AM. |
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Interesting that you chose "Messiah" rather than "Khristos." The Hebrew concept of Messiah was fully and completely human, albeit chosen by (and therefore "annointed") by God for earthly rule. If Jesus was that, then He was most assuredly not God.
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evangelicalhumanist: Greek "eu"=good and "angelos"=messenger. Spreading the good news of Humanism. |
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The Baha'i view is that Isa.. Jesus may peace and blessing be upon Him was a Manifestation of God. Messiah is المسيح, al-Masīḥ also the word used in Qur'an 3:45.. Arabic and Hebrew being sister languages... Here's some root meanings of the word: c.1300, Messias, from L.L. Messias, from Gk. Messias, from Aramaic meshiha and Heb. mashiah "anointed" (of the Lord), from mashah "anoint." This is the word rendered in Septuagint as Gk. Khristos (see Christ). In O.T. prophetic writing, it was used of an expected deliverer of the Jewish nation. O.E. crist, from L. Christus, from Gk. khristos "the anointed" (translation of Heb. mashiah, see messiah), from khriein "to rub, anoint," title given to Jesus of Nazareth. The L. term drove out O.E. hæland "healer" as the preferred descriptive term for Jesus. A title, treated as a proper name in O.E., but not regularly capitalized until 17c. Pronunciation with long -i- is result of Ir. missionary work in England, 7c.-8c. The Ch- form, regular since c.1500, was rare before. And an excellent article from wikipedia: Messiah - Wikipedia, the free encyclopedia - Art ![]()
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"it benefits us to be thoughtful, not of the glory of our minds, but rather, above all else, of the glory of God." - Johannes Kepler |
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Oh boy, an argument established by citing an overwhelming number of arguments...
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Let me quote just one prophetic verse: Quote:
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Another scripture: Quote:
The Hebrew word used for "virgin" is almah, but Septuagint translators used the Greek word parthenos which in Greek means a virgin. There are two major words in Hebrew that mean "virgin," and almah is used sometimes in the OT to mean a virgin. In fact, this is why the Septuagint translators used that particular translation. Whether you agree or disagree that this was a good translation is not really the issue. The important point is that Greek speaking Jews who were most of the Jews living in Jesus' day, thought of Immanuel as being born of a virgin. Quote:
Probably not the case. It was most likely an issue dealing with a rational understanding of the incarnation. Quote:
Most Jews did not live in Israel after the Babylonian captivity and the first Ptolemy took 120,000 Jews to Egypt. Quote:
I think you are quoting this Daniel 9 scripture: Quote:
Notice that the Messiah comes after the temple being re-built. Quote:
Of course, the Christian message through Paul is that Jesus' blood did redeem Israel... Quote:
Christianity teaches that the Messiah will come again. The first visitation was as the suffering servant: Quote:
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Christianity says that this will happen when Jesus comes again. Quote:
This is the chief message of Christianity that by receiving the Holy Spirit that you become right before God and your sin has been removed. Quote:
Second Coming... Quote:
At Pentecost this scripture began in its fulfillment. Quote:
Second Coming. Quote:
Immediately after this scripture is the Transfiguration. The Transfiguration depicts of the coming kingdom. Quote:
Talk to TC. He thinks that Judaism did have the concept of a suffering Messiah. You guys who hate Christianity with a passion have to get your story straight (not to mention another hobby and need to get out more and have some fun once in a while...). Quote:
Paul, who wrote much closer to the lifeftime of Jesus, said that he was descended from David. Whether that means that Jesus was actually born of a literal virgin or not, the closeness of Paul to Jesus suggests that he was indeed a descendent of David. Quote:
It wasn't Christians that made this translation, it was the Jewish translators a few centuries prior to Jesus. Blame them. Quote:
I sent an email to everyone. They promised to stop. Quote:
There were 500 people according to Paul (I Cor. 15:3-11). Quote:
The spirit of the law was not changed, but rather Christians understood that doing things like killing innocent cattle, etc., was rather ridiculous to make one righteous before God. Quote:
The days of the week are meaningless. To understand the God of the universe we ought not be thinking that God cares whether we eat bacon or not, but how we deal with others. Do we insult other people? Are we obcessive in attacking someone else's religion? These are the kinds of sins that are real sins before God. Quote:
The wave sheaf offering was on Sunday and represented an acceptable offering to remove sin. (This is the day that Jesus arose from the dead, btw.) Quote:
Nations aren't Christian. People who are committed to their religion are Christian (or Muslim, or Hindu, or Buddhist, or Jainist, etc.) Quote:
Hence the spirit of the law... Quote:
Not everyone who professes Christianity lives by the words of Jesus (Mohammed, Gandhi, Moses, etc.). Quote:
God is more attached to this world than you think. He does not allow evil and refuses to do anything about it. Rather, he becomes incarnate into the world and endures its suffering, even calling out as we do: "My God My God, why have you abandoned me?" Quote:
Paul, Nicodemus, etc. However, at the time there was political desire to subdue messianic thought to avoid confrontation with the Romans who were not keen on Jewish kings. Quote:
Nazareth was very close to Sepphoris, which at Jesus' birth was attacked by the Romans and the village burned. The people were chased all the way to southern Judea, and many horrible things happened. People were not in the mood for another upriser after having lost uncles, aunts, fathers, and mothers. You were better off in that society if you kept you mouth shut and focused on feeding your family. Quote:
Many people did convert. There existed a church in Judea until 70 AD, and many people fled into the desert (e.g., Petra). There was just found a cave in Judea where Christians most likely fled. Quote:
He was accepted by Jews up until Paul decided to take the Gospel to the Gentiles. The Jewish authorities became alarmed at the speed by which Christianity was spreading, and then there existed a great deal of friction between the two emerging religions. Quote:
Paul's book to the Romans shows that Christians never thought of the Jews as abandoned by God. They fully expected God to redeem Israel as prophesized. Quote:
Well, a little help from the poor Palestianian populace, don't you think? Quote:
I don't think so. It was poor decisions made by a few nations who had no right to put people on the land owned by other people. Well, it happened, and now we just have to make the best of it. They have to accept it, as does the world. Quote:
I doubt it. I don't know the details, but it is wrong to steal the land someone is living in. Quote:
God is a lawful being, and for that reason there are laws. But, the spiritual nature of God is that we seek how to apply those laws in context--not as some kind of stick to enforce on a public. The Messiah is needed to reconcile us to the Creator, and in the end, bring an everlasting Omega to all. Quote:
The debt that is paid by Christ's blood is not payment for poor morality, rather Christ's blood is to address a theological/ontological issue. |
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First of all, I don't "hate" Christianity. Why does being critical of something constitute "hate"? Second of all, pot, this is the "kettle" telling all you Christian "pots" to get your story strait. There's not one unified Christian story, but you expect a unified criticism? Third, I just got back from a three day camping trip. Your assumptions that because people have topics they like to talk about equates with a fixation on one thing is utterly ridiculous. Where were you when we were discussing consciousness and materialism or nondualism? And, just for the record, why can't tormenting you be considered "fun"? -TC |
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Well, if someone is going so much against the evidence that they do so no matter what, I |