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  #11 (permalink)  
Old 18th August 2008, 11:48 PM
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I wonder if you can prove that God exists ?

I am sure no one here would deny the existance of Love

And we are told that "God is Love"



Therefore is that not proof of God ?
(You have to forget the man with white beard and lightening bolts ideas and instead picture the emotion of Love as the "creator")


Whether you accept that there is something deeper in "Love" than our Worldly idea is another question - but all the same.................

Strangely you cant actually prove Loves existance either - nice little line in the Film "Contact" asking someone to prove they Love thier Father
Yet it seems to be quite a focus
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  #12 (permalink)  
Old 19th August 2008, 02:50 AM
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Quote:
Originally Posted by Schizophretard
I've heard the cosmological argument stated many different ways but this is my favorite. What do you think? Check it out here:

The Cosmological Argument
I'm afraid I lost interest at this paragraph:
Quote:
Let's go back to the believer. The burden of proof does fall to the person making the affirmative statement. This means that the person stating that God exists must show his position to be true. The statement by the believer, " No one can prove God doesn't exist," is quite unacceptable. In other words, he must show that his position accurately reflects reality; that there is a correspondence between what the believer says, and what really is the case. Luckily for the believer, we can demonstrate that God does exist. The person who believes in God does not have to use such lame comebacks as "Nobody can prove that God doesn't exist.” However, the believer must take the time to study and research the issues that are being discussed. After you finish studying this paper, when someone says: "You can't demonstrate that God exists!", you can respond: "Sure I can. Let me show you!"
1) The burden of proof does not fall on the person who takes the affirmative position, but the person who makes positive claim. Positive claim is a statement of (presumed) fact, as opposed to one of belief or opinion. "I believe in God" is not positive claim. "There is (no) God" is positive claim. Thus the BoP is taken up by the atheist as easily and often as the believer.

2) God can NOT be demonstrated to exist, and I say that as a believer.
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  #13 (permalink)  
Old 19th August 2008, 04:41 AM
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Quote:
Originally Posted by Tonyamendola
I wonder if you can prove that God exists ?

I am sure no one here would deny the existance of Love

And we are told that "God is Love"

No, but committing to an equivocation is a fallacy if you're trying to "prove" God exists.


Quote:
Therefore is that not proof of God ?

If someone says that God is a banana, is that proof of God? No, it's proof of a banana. Calling the banana God is not proving that God exists, it's semantically applying an abstract definition to a more concrete definition.


Quote:
Strangely you cant actually prove Loves existance either - nice little line in the Film "Contact" asking someone to prove they Love thier Father
Yet it seems to be quite a focus

If you start with a set definition of what Love is, and then go from there, you probably could find many instances in which one person loves another.
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  #14 (permalink)  
Old 19th August 2008, 09:42 AM
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Quote:
Originally Posted by Asimov
He creates a false dilemma in which he states that "If something always existed, then it does not have a cause that brought it into existence (if it did have a cause, then it did not always exist). If this something had no cause, it is uncaused. If it is uncaused, it is infinite in its existence."

You can say something has always existed without stating that only one thing has always existed. For instance, an infinite chain of finitely existing entities is not really an uncaused infinite thing.

Another issue is that he treats the Universe as an object, rather than a conglomeration of objects within a continuum of time and space.

Because his further premises of uncaused infinities rely on the fact that something always existing must be uncaused and infinite is false, his statements that follow from it are false as well

"Since the attribute of infinity is inherent to always existing, if we can demonstrate that the universe does not have this attribute, then we have demonstrated that the universe does not fall into the category of "Always existed."

Can you please explain this more because I don't fully comprehend what you're saying. Sorry!

Quote:
Originally Posted by Asimov
He doesn't really explain why it would be impossible to traverse an infinite set of finite events.

I think he did quite nicely!

Quote:
Originally Posted by G. Brady Lenardos
The above position is vulnerable when it claims that an infinite number of events have been completely traversed. In other words, all members of the set we can call `the past events' have been crossed, and there are no events that can be called `past events' that have not been crossed. The position also maintains that there is no beginning to the series, thus the claim that the series is infinite.

To show the problem let's try a little theoretical experiment. Let's say we can reverse the logical order of events. So, we would begin going backward, crossing all events in the logical order except reversed.

The infinite universe models say that all past events have been traversed coming forward. So, we should be able to transverse all events going backwards. After all, there are no more events going backward, than are coming forward; there are the exact same number of events. But, if we can transverse all past events going backwards, we will have come to a point when there are no more events to cross. Thus, all events would be traversed. If all events have been traversed going backwards, and no events remain to be traversed, then we will have come to an end. If we come to an end, then the series is finite.You see, an end going backward would be a beginning coming forward, and if it had a beginning it must be finite. If it is finite it is not infinite.

What if we never get to an end going backwards? It would mean that all past events could not be traversed; and if all past events cannot be traversed going backwards, then they could not be traversed coming forwards. The same number of events are involved. If the series of events could not be traversed coming forward, then we would never be able to get to the current event we are experiencing right now. Yet, we are at the present event. Therefore, there are not an infinite number of events.

To summarize: If all past events could be traversed, then the past is not infinite. If the past is infinite then all past events could not be traversed to get us to the present event. Since the latter is patently false (we are at the current event), and the former denies the main premise of the infinite universe, which makes the proposition false, we can conclude that the two options that maintain an infinite series of past events are both false.


Quote:
Originally Posted by Asimov
I can't remember the exact fallacy with this thinking, but it's like stating that I can't count from 1-2 because there are an infinite set of numbers between them. Of course this is false, I can traverse an infinite set because I can count.

Infinity: A number that has an infinite numerical value that cannot be counted.

Traverse: cross: to cover or extend over an area or time period.

Skip: To omit or disregard intermediate items or stages.

Saying 1 then saying 2 isn't traversing all the infinite numbers in between 1 and 2. That is like saying 1 then saying infinity is counting to infinity. When you say 1 and then say 2 you are skipping all the infinite amount of numbers in between. So, if it is true that you can traverse an infinite set of numbers then you should be able to say 1 then say all the infinite numbers in between without skipping any of them and then finally say 2. In other words, you should be able to count to infinity starting from 1 and eventually say ,"I'm done!" You can't do that. If you tried to count to infinity you would be counting forever because if you finished you really would of traversed a finite amount of numbers. There is a difference between skipping an infinite set of numbers and actually traversing an infinite set of numbers.

Quote:
Originally Posted by Asimov
There is no lower limit of numbers, yet I can count backwards to my hearts content. There is no upper limit of numbers, yet I can count forwards to my hearts content. I am traversing an infinite set.

That is not traversing an infinite set. Of course there is no limit and you can count to your hearts content because you can't traverse an infinite set. If you tried to count to negative infinity or positive infinity you would never get to either because you can't count to infinity. You would be counting forever. You would never get there. That is his point. He is basically saying that if it is logically possible for there to be an infinite past then it is logically possible to count to infinity.

Quote:
Originally Posted by Asimov
In his conclusion, he commits to a equivocational fallacy by stating:

"Although minimally so, isn't the term 'God' consistent with what we mean when we talk about an infinite, uncaused, always existent, that is transcendent to our finite, derived (created) universe?"

Of course, if you define God as that then yes, but God is ambiguously defined and arbitrarily defined. It could be that God is this transcendent thing, but he almost automatically rules out anything else and concludes that God exists based on circumstance.

I don't understand how he almost automatically rules out anything else. He just rules out things that are not infinite, not uncaused, not always existent, and not transcendent to our finite, derived (created) universe.
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Last edited by Schizophretard : 19th August 2008 at 09:49 AM.
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  #15 (permalink)  
Old 20th August 2008, 12:06 AM
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Quote:
Originally Posted by Schizophretard
That is not traversing an infinite set. Of course there is no limit and you can count to your hearts content because you can't traverse an infinite set. If you tried to count to negative infinity or positive infinity you would never get to either because you can't count to infinity. You would be counting forever. You would never get there. That is his point. He is basically saying that if it is logically possible for there to be an infinite past then it is logically possible to count to infinity.

So? You can't count to infinity in a finite amount of time, but if you had an infinite amount of time, you could keep on counting. What's the problem?
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  #16 (permalink)  
Old 20th August 2008, 04:11 AM
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The problem with this argument that I'm trying to express very badly comes two-fold.

1) The point of an infinite series of events, or an infinite set of events is that no ONE thing is traversing the infinite set. It is a series of different finite things within time that traverse time finitely. In no way is this a contradictory aspect to infinite sets. An infinite continuous series is not the same thing as an infinite number of things.

IOW, we didn't get here by traversing all past events.

Let's take his argument and switch it around. He's essentially saying that there can't be an infinite future because we'll never be able to traverse all future events.

2) I'm curious as to how you are going to deal with the fact that God, a being who himself is involved in action, can avoid the very same issue. Simply making a case of special pleading doesn't solve the issue.
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Old 20th August 2008, 07:42 AM
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Quote:
Originally Posted by Asimov
So? You can't count to infinity in a finite amount of time, but if you had an infinite amount of time, you could keep on counting. What's the problem?

The problem is you would never get to infinity. No matter how long you count there is always an infinite amount of numbers left to count.
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Old 20th August 2008, 08:27 AM
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Quote:
Originally Posted by Schizophretard
The problem is you would never get to infinity. No matter how long you count there is always an infinite amount of numbers left to count.

So? Why is that a problem?
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  #19 (permalink)  
Old 20th August 2008, 08:43 AM
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Quote:
Originally Posted by Asimov
The problem with this argument that I'm trying to express very badly comes two-fold.

1) The point of an infinite series of events, or an infinite set of events is that no ONE thing is traversing the infinite set. It is a series of different finite things within time that traverse time finitely. In no way is this a contradictory aspect to infinite sets. An infinite continuous series is not the same thing as an infinite number of things.

But the series would be an infinite series of causes and effects. So, it is an infinite amount of things, causes and effects.

Quote:
Originally Posted by Asimov
IOW, we didn't get here by traversing all past events.

Well, if we didn't get here by a first cause or by traversing all past events then how did we get here?

Quote:
Originally Posted by Asimov
Let's take his argument and switch it around. He's essentially saying that there can't be an infinite future because we'll never be able to traverse all future events.

No, he isn't saying that there can't be an infinite future. He is just saying that we couldn't traverse one just like we couldn't traverse an infinite past. If we did traverse the infinite past then our present is the infinite past's infinite future. So, if it is true that we traversed an infinite past then we are living in the infinite future.



Quote:
Originally Posted by Asimov
2) I'm curious as to how you are going to deal with the fact that God, a being who himself is involved in action, can avoid the very same issue. Simply making a case of special pleading doesn't solve the issue.

Well, I don't know what his answer would be but your question reminds me of something I was struggling with when I was a Christian. I used to think about what all God did before he created everything and it didn't make sense to me that he existed in an infinite past for the same reasons we couldn't of had a infinite past. If God existed in an infinite past then he would of never got to the time that he created the universe. Also, I thought it didn't make any sense that he waited so long because if he was going to eventually create everything he should of just did it in the infinite past. I eventually came to the conclusion that there isn't an infinite past, God wasn't around in an infinite past, God didn't exist in time, and that he didn't wait to create everything. Basically God exists out of time and created time. There was no before God created everything. God created everything in his eternal present. So, even though within time there is a beginning from God's perspective the universe has always been there.


One of the main reasons ,besides the logical impossibility of traversing an infinite past, that this doesn't make sense to me is that an infinite past doesn't answer the question of how we got here. The cosmological argument is trying to answer that question but an infinite past kind of avoids the question. It would be like if you asked me,"Where did God come from?" and I answered,"He was created by an infinite series of gods before him."
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Last edited by Schizophretard : 20th August 2008 at 08:46 AM.
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  #20 (permalink)  
Old 20th August 2008, 08:54 AM
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Quote:
Originally Posted by Asimov
So? Why is that a problem?
Because if there is an infinite past then our present is the infinite past's infinite future. So, time "counted" to infinity to get to the present.
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